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รายนามเจ้าภาพ ฉบับเดือนมิถุนายน สพพทาน ธมมทาน ชินาติ : การให้ธรรมทาน ชนะการให้ทั้งปวง เจ้าภาพอุปถัมภ์ • พระกิตติ จุมพลเถล • พระฐิติไตรอุดมโภ, พระราวุฒิ สุมจิโล, กล้าภรณ์ และครอบครัวข้างฯ • พระชายญา ว

บทความนี้เป็นการนำเสนอรายนามเจ้าภาพในเดือนมิถุนายน โดยเน้นการให้ธรรมทานซึ่งถือว่าชนะการให้ทั้งปวง โดยมีรายชื่อพระภิกษุและเจ้าภาพต่างๆ ที่มีบทบาทในการสนับสนุนกิจกรรมทางพระพุทธศาสนา โดยมีการระบุชื่อเต็ม

รายนามเจ้าภาพ อยู่ใน มูล ฉบับเดือนมิถุนายน สถาพานิ ธรรมทาน : การให้อธรรมทาน ชนะการให้ทั้งปวง เจ้าภาพอุปถัมภ์ • กัลยาณกุตุ-พัชฌพลอย-พลอยอี่นา เต็มตาขัญญา • กัลยาณิกา เย็นโฉคพล • กัลยาณีรัตน์ โโววิภาร

ในมูลฉบับเดือนมิถุนายน มีการประกาศรายนามเจ้าภาพที่ให้การสนับสนุนการให้อธรรมทาน โดยมีชื่อของผู้มีจิตกุศลมากมาย เช่น กัลยาณกุตุ, กัลยาณีรัตน์, กัลยาทัศวรรณ์ และอื่นๆ ซึ่งเป็นอานิสงส์ในทางจิตใจและความสงบ

ปายสิริราชัญสูตร ข้าพเจ้าใด้สืบมาของนี้ - ๑. สมัยหนึ่ง ท่านพระบรมากัสสบเที่ยวอาริกไปในโกสถ ชนบท พร้อมด้วยกฤษุสงห์หมู่ใหญ่ประมาณ ๕๐๐ รูป ลูกิกนคร แห่งชาวโกสถชื่อเสถะ ได้ยินว่า สมัยนัน ท่านพระบรมากัสส

ปายสิริราชัญสูตรบรรยายถึงเหตุการณ์ในอดีตที่มีพระบรมากัสสบเที่ยวอาริกในโกสถ พร้อมกับการประเมินสภาพสังคมและทรัพยากรในพื้นที่นครเสถะ ซึ่งมีเจ้าปายสิริที่ดูแลทรัพย์สมบัติและประชาชน มีการพูดถึงความสำคัญของ

some of them saluted him with joined hands and took their seats on one side ; some of them called out their name and family and did likewise, some of them took their seats on one side in silence. 5.

In a thought-provoking discussion, Payasi expresses disbelief in the existence of another world or the outcomes of human actions. Master Kassapa counters his views by questioning the nature of celesti

Now this again, Master Kassapa, is evidence to me that there is neither another world, nor rebirth other than of parentage, nor fruit and result of deeds well - done and ill - done.' 9. 'Well then, P

In this passage, Master Kassapa uses a simile to illustrate the complexity of existence and moral actions. He compares a man trapped in mire to the wider concepts of life, illustrating that actions, l

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li

This Life Next Life 30 In this way, Prince, is the other world to be seen, and not, even as you imagine, by this fleshly eye. Let this be a proof to you that there is another world, that there are b

In this text, Prince questions Master Kassapa about the existence of another world and the nature of existence beyond death. The discussion revolves around the moral behavior of Wanderers and Brahmins

once dead, they will be better off, that they are fond of life, averse from dying, fond of happiness, disinclined for sorrow. This, Master Kassapa, is for me evidence that there is no other world, no

This text discusses the human inclination towards life and happiness while fearing death and sorrow. It presents a simile involving a brahmin with two wives and the devastating consequences of greed w

' Not so, Master Kassapa. ' ' So they who are living do not see the soul of you who are living entering or leaving you (when you dream ). How then will you see the soul of a dead person entering or le

In a profound dialogue, Master Kassapa discusses the nature of the soul with a prince who doubts its existence. The prince questions why living beings cannot perceive souls entering or leaving. He pre

18. ' Even though Master Kassapa says this, it still appears to me that not one of those things exists. ' ' Have you any further evidence, Prince ? ' ' I have, Master Kassapa.' ' What might that be

In this excerpt, Prince engages in a philosophical discussion with Master Kassapa about the existence of the soul. The Prince presents a scenario where a felon is punished severely, questioning the ab

He has sight and there are forms, but the organ does not perceive them ; he has hearing and there are sounds, but the organ does not perceive them ; he has smell and there are odours, but the organ do

This text discusses the idea that while humans have sensory organs for sight, sound, smell, taste, and touch, these organs do not necessarily imply the perception of a broader reality. The speaker, Ma

they stood it upright, they stood it topsy turvy, they struck it with their hands, with a cloud, with a stick, with a sword, on one side, on the other, on every side, saying : - " Speak, master trumpe

This passage illustrates a conversation between a trumpeter and some border born men who are puzzled by the trumpet's silence. The trumpeter reflects on how the instrument requires a person and effort

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

In this dialogue, the prince challenges Master Kassapa's views on existence, rebirth, and the consequences of actions. He presents a thought experiment involving a felon punished to demonstrate the ab

' Well now, Prince, I will give you a simile, for it is by way of a simile that some intelligent men discern the meaning of what is spoken. Once upon a time, Prince, a fire - worshipping Jatila was dw

This story tells of a fire-worshipping Jatila living in a forest who rescues an abandoned baby. He raises the boy and teaches him the importance of responsibility by instructing him to tend the fire w

Then the boy chopped the fire drill with the hatchet, thinking : - " Perhaps that's how I shall get fire." No fire got he. He split the fire drill in twain, in three, four, five, ten, a hundred pieces

In this tale, a boy attempts to create fire by chopping a fire drill with a hatchet, smashing it into pieces, and using a mortar. Despite his efforts, he fails to produce any fire. The Jatila returns

"Even so, Prince, have you, silly and unintelligent, sought after another world. Renounce, Prince, this evil set of opinions. Let them not involve you for long in bale and sorrow !' 22. 'Even though

In this text, a prince named Payasi is confronted by Master Kassapa regarding his beliefs that deny the existence of an afterlife and the consequences of one's actions. Despite Kassapa's urging, Payas

23. ' Well then, Prince, I will give you a simile ; for it is by way of a simile that some intelligent men discern the meaning of what has been said. Once upon a time, Prince, a great caravan of a tho

In this narrative, a prince is presented with a simile involving a great caravan of a thousand carts journeying from the East to the West. The caravan consumes resources as it travels. Two leaders dec

" Yes indeed, Sir, there has been a great rain in the jungle just in front, the roads are well watered, there is much grass and wood and water. Throw away the grass and wood and water, Sir, you have a

A caravan leader is advised to discard grass, wood, and water for a quicker journey. Following this advice leads to disaster, as they find no essential resources at their camps. The yakkha consumes th

This Life Next Life 60 And he advises us to throw away our provender, so that, with lightened carts we may travel quicker and not weary our teams. But this man, Sirs, is not a friend of ours, nor

In this tale, the carters decide to keep their provender despite advice from a stranger, leading them to witness the downfall of another caravan. Guided by a wise leader, they learn the value of dilig

"That's a lot of dry dung thrown away which will feed my pigs. What if I were to carry it away ?" So he spread out his cloak and collecting the dry dung tied it into a bundle and lifting it on to his

In this parable, a man carries a bundle of dry dung for his pigs despite ridicule. He highlights the importance of practicality over societal judgment, likening his situation to that of Prince Payasi,